Mindfulness is a general method that serves as a basis for techniques such as Vipassana meditation. It aims to use focused attention (often by using a physical sensation such as the breath) to cultivate mental calmness. Regular practice enables one to objectively observe one’s thoughts and therefore enhance one’s self understanding. Mindfulness approaches have been shown to be effective in certain clinical applications such as chronic pain.[8]
Vipassana is both a general term referring to a specialized form of mindfulness meditation and also a specific brand name. The following information refers to the latter. Vipassana is taught in Australia via a number of Vipassana retreats and centres. The retreats involve up to 10 days of intensive meditation, several hours per day, and other strict observances such not talking and encouragement to maintain strict postures for long periods of time. There is no fee for these retreats but ‘recommended donations’ are described. These retreats are unsuitable for the average person, particularly those unfamiliar with meditation, due to the extreme physical and psychological demands. Adverse events associated with Vipassana have been described although it is unclear as to which form these reports refer.[9]
Dr Ramesh Manocha
Meditation Research Program – Royal Hospital for Women, Sydney
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[4] The various implications arising from the practice of transcendental meditation: an empirical analysis of pathogenic structures as an aid in counsel ling. Bensheim, Germany: (Insti tut fur Jugend und Gesellschaft, Ernst-Ludwig-Strasse 45, 6140); The Institute for Youth and Society, 1980.
[5] Persinger M A. Transcendental meditation and general meditation are associated with enhanced complex partial epileptic-like signs: evidence for cognitive kindling? Percept Mot Skills 1993; 76:80–82.
[6] Otis L S. Adverse effects of transcendental meditation. In: Shapiro D, Walsh R, eds. Meditation: classic and contemporary perspectives. New York: Alden, 1984.
[7] Skolnick A. Maharishi Ayur-Veda: Guru’s marketing scheme promises the world eternal perfect health! JAMA 1991; 266(10):1741–1750.
[8] Kabat-Zinn J, Lipworth L, Burney R, et al. The clinical use of mindfulness meditation for the self regulation of chronic pain. J Behav Med 1998; 8(163):190.
[9] Shapiro D, Deane H. Adverse effects of meditation: A preliminary investigation of long term meditators. Int J Psychosom 1992; 39:1–4; SI:62–67.
[10] Panjwani U, Selvamurthy W, Singh S H, Gupta H L, Thakur L, Rai U C. Effect of Sahaja yoga practice on seizure control & EEG changes in patients of epilepsy. Ind J Med Res 1996; 103(3):165–72.